The Second Group
As the physical expansion continued the 2nd group or group thought that emerged was of brown people. They worked with the earth energies more and the energies of the Deities and Angels as they filtered all things earthly. They were and are more earth bound even as they follow suit and function as a group, their intuitive understanding of the wholeness is less about everything and more about something. Like the 1st group they deal more in content than form. They were the first to develop ritualistic rites and forms for holding the energy stream we call Deities and Angels. They learnt to harness these energies from the 1st group for developing societies. They,re grounded in the earth,s energy and have a stronger bond to the earth than the 1st group. Unlike the 1st group they too are minimalists when it comes to creating. Both groups are similar in the sense that creation is based on need and not the need for individual expression. Their travels are internal as opposed to external expressions with their views being more wholistic when it comes to the earth and it’s realms.
The Third Group/Group Thought
With regards to the 3rd Group or expansion in accordance to dealing with the Deities, Angels and other Entities, they developed traditions and Rites that are deeply rooted in developing societies. These rites and traditions are sometimes more important than the essence or presence they want to attract. Example, the 1st group would simply ask a request to an Entity and expect to get a response. The 3rd group would likely have a more formal ritualistic approach that includes a dress code, ornaments, and utensils to be used. This group took a ritualistic form of communication with other Entities to greater heights than the first 2 Groups. This outlook was more external than internal which caused great advances in external technologies. A bond still remains for the group but the inspiration is to advance as a smaller unit with the focus on individual families. Despite the attention to form ritualistic practices to specific Deities and Angels the drive is still towards an external expression. To be continued